God

Reconsidering the Meaning of the Miʿrāj Narrative

Introduction

The traditional interpretation of the Miʿrāj narrative presents the reduction of fifty daily prayers to five as one of the greatest manifestations of divine mercy in Islamic theology. Humanity is viewed as weak, God eases the burden, and the final arrangement becomes both spiritually meaningful and practically manageable.

The Best Ever Opportunity Wasted at the Miʿrāj Story

The traditional interpretation presents the story as one of divine mercy. God initially prescribes fifty daily prayers for humanity, but after repeated requests by Muhammad, prompted by Moses, the number is reduced to five while preserving the reward of fifty. Mainstream theology celebrates this as compassion toward human weakness. But there is another way to read the story entirely. What if the tragedy of the narrative lies precisely in the reduction itself?

Against the Devil’s Logic: The Only Way Out Is Mercy

A formidable enemy, and a losing strategy

The Devil is not a trivial opponent. He is not defeated by cleverness, nor by moral self-improvement alone. When calamity strikes—when life collapses in ways that seem targeted, layered, and relentless—people instinctively reach for what feels like the right response: a plea based on righteousness.

They protest. They argue. They appeal.

They say, in one way or another: this should not be happening to me.

But this is precisely where the mistake begins.

Two Lords, One Creator: Logos as Reason, Not Mechanism

Introduction

A persistent confusion in theological discussions arises from conflating cause with reason, and power with authority. Traditional formulations often present the Logos as a co-equal operator of reality—an entity participating directly in the mechanics of creation and sustaining existence at every level.

This essay rejects that framework entirely.

Instead, it proposes a strict distinction:

Not “Lord, Lord” — But the Will of the Father

In Gospel of Matthew 7:21, Jesus Christ delivers a striking and unsettling declaration:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

At first glance, the teaching appears simple: verbal confession is insufficient; obedience is required. But the moment we ask what precisely constitutes “the will of the Father,” the passage unfolds into something far deeper—and far more unified across the Gospels than is often recognized.

Beyond the Claim of Sonship: Mercy and Voluntary Descent as a Hidden Convergence between the Qur’an and the Gospels

At first glance, the Qur’an and the Gospels appear to stand in stark contradiction on the question of whether human beings may be called “children of God.” The Qur’an explicitly challenges and rejects such a claim, while the Gospels seem to affirm it in various forms. From a surface reading, one might conclude that the theological worlds they present are irreconcilable, and thus unlikely to originate from a unified divine source.

True Reason Why Martyrdom Glorifies God

There are few statements in the New Testament more unsettling—and more misunderstood—than the words recorded in the Gospel of John:

“This he said to show by what kind of death he would glorify God.” (John 21:19)

At first glance, the meaning appears simple. Saint Peter will die as a martyr, and somehow this death will glorify God. Yet the simplicity is deceptive. For if we pause even briefly, a profound difficulty emerges:

Where is the glory in martyrdom?

Coming to Worship the One Who Walks with the Clouds

He had heard it said since childhood:

Only God walks with the clouds.

Clouds were the sign of the divine—mystery, height, purity, distance.
If the Messiah was truly sent by God, then surely he too would come surrounded by such glory.

So the man prepared accordingly.

He washed himself with care, removing every trace of dust. He chose garments untouched by stain. He arranged his appearance so that nothing would be out of place. Even his thoughts he tried to purify.

Because one does not meet the divine in disorder.

God Does Not Speak of Himself: A Logosian Doctrine of Revelation

Introduction

Religious traditions across history present a God who speaks—who declares His uniqueness, asserts His authority, and commands devotion. From the voice in the Book of Exodus to the proclamations of the Qur'an, the divine voice appears to describe itself in emphatic, even absolute terms. Yet this raises a fundamental philosophical question:

Why would a truly ultimate being need to speak about Himself at all?

The Division of a Perfect Union

There is a paradox at the heart of religious history that is rarely named, yet constantly lived.

It is the paradox that what is, in its highest form, a perfect unity of love, becomes—when seen from below—a source of division. Not because the unity is flawed, but because it is misunderstood.

At the center of this paradox stands the relationship between the Father and the Logos.

God